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White out

The White Temple near Chiang Rai, northern Thailand.

Mystery

The 2500 year old carved stone jars in the Plain of Jars near Phonsavan, Laos. The purpose of the jars is not known.

Early to rise

Sunrise at Angkor Wat, Cambodia.

Landmark

Sigiriya rock at sunset, Sri Lanka.

Hidden gem

A juvenile Asian elephant feeds on vegetation in northern Thailand.

Showing posts with label temple. Show all posts
Showing posts with label temple. Show all posts

May 11, 2012

Ruins and monkeys (The benefits of travelling alone)

17:37  Simon Wong  No comments

A headless buddha statue at Wat Maha That, Ayutthaya, Thailand


I had prepared myself for a costly day when I decided to go to Thailand's historic capital of Ayutthaya, about 90km north of Bangkok.

Surrounded by three rivers, the Chao Phraya, Lopburi and Pa Sak rivers, the once prosperous city was, in 1700, the worlds largest with a population of 1 million. Merchants from all over the world, including China, India, Japan, France and the Netherlands came here to trade. The city was founded around 1350 and became the second capital of Siam after Sukothai. The reign of Ayutthaya came to an end in 1767 when the Burmese invaded and razed almost all of the city to the ground and leaving many temples in ruins.

From the research I had done, getting there wasn't a problem - 20B (less than 1NZD) one way to get there on the third class train (yay trains!). By third class they just mean the seats may not be as comfortable and there's no air conditioning - only rotating fans and open windows - which is totally cool for short-ish trips. Possibly even better if you like taking photos from trains and like hanging out the window where you get whipped by passing tree branches. I know this from first-hand experience.

As a side note, there are some quite enterprising people who ride the trains selling food and drinks to passengers. I think I'll miss that when I'm back in NZ (not that I take the train much anyway).

From the other things I read, when Ayutthaya gets expensive is when you have to hire a tuk-tuk for about 200B an hour ($8NZD). When you take into account how many temples there are (conservatively about a dozen in and around the outskirts of the city) and how big the place is (quite) and the fact that I was planning to see many of them, I was estimating it would take me at least 4 hours to see it all. About 800B (depending on my bargaining skills) and possibly more because it was just me.

Then I saw her.

A tall, blond girl sitting a seat back on the opposite side of the train. What are the chances she was also going to Ayutthaya? What if we banded together to get a better deal on a tuk-tuk?

Turns out she was going to Ayutthaya, but she had planned to explore the city by bike.

Shame.

We sit and chat exchanging all the pleasantries because if I can't make a travel buddy at least I can make a new friend. A few stops later a group of six people get on our train and one wants to take a photo with my new the tall, blond, Polish friend. Turns out he's from Vietnam and also, Asian people love taking photos with white people. Fact.

We start having a chat with this group and turns out they're from the military in Indonesia and Vietnam and are in Thailand for six months learning to speak Thai. Their teacher is Thai and worked as part of the airforce for 36 years, has since retired and now teaches Thai to military folk which is part of a programme run in conjunction with 11 Asian countries.

She is taking the group to Ayutthaya as well to do some sight-seeing and invite us both to join them. Total win.

This will surely save me money and also I won't be alone.

The eight of us, plus the teacher's friend, fit nicely in a converted ute and manage to get a price of 100B each for three hours after some rigorous bargaining.

We come up with a basic plan which is to visit the floating market (because its close to the train station) and a couple of the major temples. There are concerns about a couple of working temples because some of the group are Muslim.

I know I've talked about Wat Fatigue before but there is something different about a temple in ruin. The temples, some of which suffered damage during the flooding in November, 2011, have sat what I would like to imagine are the same state as they were left by the Burmese some 250 years ago. Headless buddha statues, crumbling towers, places of worship, learning and religion destroyed. It seems eerie and actually gives a sense of history and how life may have been before. Compared to many of the functioning temples in Bangkok overloaded with tourists which feel, to me, somewhat fake and with no sense of past and history even though they are full of it. The idea of monks and buddhists having to share their sacred sites with non-buddhists (myself included) and those with no sense of the importance of the temples (myself included) makes me a bit uneasy. Something to do with mixing tourism and religion, I can't quite put my finger on it.

These temples in Ayutthaya have been left to sit as a reminder of a rich past and a fiery end and they are beautiful. A sense of peace abounds which comes from the silence which envelops them. While there are some tourists here you are still able to find places where it feels like you have the entire place to yourself.

And so it goes that we end up back at the Ayutthaya train station and part ways with our military friends. They are going back toward Bangkok - they have class the next day. Anna (the Polish girl) and I go further north to Lop Buri to see one temple in particular. (13B from Ayutthaya to Lop Buri)

"I would like to go to Lop Buri", she tells me earlier in the day, "I want to see monkeys."

I'm quite partial to seeing some monkeys myself.

When we arrive in Lop Buri the sun is close to setting. Its about 4.30pm and some of the temple have already closed - but not the one we want (Phra Prang Sam Yod) thankfully. This town is run by macaques. They even have a monkey festival in November.


A Macaque sits on a ute in Lop Buri, Thailand

Several stray monkeys roam the streets, sit under cars and eat food left for them. One even sits on the back of a ute as it waits for a green light.

Then you see the temple (50B entry fee). I don't know what else to say other than there are a lot of monkeys here. Anna and I wander around the small Cambodian style temple and the monkeys roam free, fighting, cleaning each other and climbing all over the buddha statue.

The one thing they don't tell you when you enter is how to literally get the monkey off your back. We were warned by teacher earlier in the day about watching our things because the monkeys will take whatever they can get their little monkey hands on and won't give them back. The big bullies. To be fair, it's mostly the young-ish, teenage monkeys who cause the most trouble. Pretty much everyone gets set upon by these guys - they even try to get me. They do get Anna and one takes the fake red flower from her headband. According to her they're not aggressive, just kind of excited and probably hungry.

A word of advice: watch your back while your taking photos here or those monkeys will getcha.

Cameras full of monkey photos (and after Anna's camera battery runs out) we make the long trip back to Bangkok (28B) by train.

During dinner on Khao San Rd we make a plan to travel together the next day to Kanchanaburi - famous for the bridge over the river Kwai which was built by POWs during WWII.

Such is life as a lone traveller.  


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May 8, 2012

Temple fatigue - its a real thing.

17:47  Simon Wong  No comments

Buddha statues at Wat Pho, Bangkok.

Monks mix with tourist at The Grand Palace (Wat Phra Kaew), Bangkok



After my time in Thailand I think I will have seen enough Buddha's to last me a lifetime (and well into the next).

I kind of understand what people say now about how sick they get of seeing Wats (temples) and statues of Buddha that they just don't visit them anymore. Many temples look just like the last one you came from and for non-Buddhists (like myself) the significance of Buddha may be lost. All their western eyes see are rows upon rows of differently sized statues in myriad poses. One is made of emerald (actually green jade) and in a state of meditation. Another is giant, covered in gold leaf and lying down stretched out with a hand behind its head.


I suppose you'd call it Wat or Temple Fatigue. (Did I just make up a syndrome?) 


Granted, I've only been to two temples so far, but there is potential to see more. A lot more.

A friend and I visited two major beacons for tourists in the centre of Bangkok in one day and my enthusiasm for them dwindled after the first one. Perhaps it was just the heat of the day, but by the time we left the second temple Wat Pho, the home of the reclining buddha, I just wanted to go back to the hostel.

Sure, the glistening, colourful and towering spires spread throughout the temple grounds are impressive, but what are they for?

And sure, you can't help but stand in awe at the work that went into creating the insanely large 15 metre high, 43 metre long gold leaf covered, tightly curled haired, reclining Buddha with its hand supporting its head. But what does it mean?   

Don't get me wrong though, the workmanship that has gone into the buildings and statues is immense and I appreciate that, but without a cultural context all I'm looking at is a statue of giant gold-leaf coated buddha sitting in a comfortable position chilling out. The other thing I'm spending my time looking at are big bunches of tourists who probably are thinking the same thing and care little for the meaning and history of the places.

Our first stop was The Grand Palace (Wat Phra Kaew) which is the biggest tourist attraction in Bangkok and has been the official residence of the kings of Siam and Thailand since 1782. We got to the palace just before it opened at 8.30am and got some breakfast from the market down the street. Dressed in jeans and shoes I was sweating like crazy already, but that's the price you pay to get into the palace (along with 400B = $16NZD). Dress code for both sexes is quite conservative - most of the body has to be covered before they let you in, although I did see some who were not clothed according to the dress code. However, they do have an area once inside, but before the main entrance, where you can borrow shirts and pants to satisfy Buddha's dress code.

This place is huge. Huge and full of intricately detailed and painted statues of mythical creatures and warriors who guard the various temples and libraries within the palace walls. Full of history, a scale model of Cambodia's Angkor Wat and tourists. Even in the early part of the day it is difficult to find much personal space in the mish mash of tour groups. To give us an educated view on what we were looking at (that was the theory anyway), we hired an audio tour guide (200B for two hours - as opposed to the 800B tour some guy was going to charge us to show us around and the free tours which you can sign up for once you get inside the palace walls). I didn't really pay much attention to what the voice was telling me about all the different places, perhaps that's why I don't appreciate the significance of Buddha and the roles the kings-of-old played in Thai history. Its just difficult to care when its 30C and sunny and you're sweating like crazy.

The second stop, after a short ride down river, was Wat Pho, the (for some reason) less touristed home of the reclining buddha (entry is 100B and you get a free small bottle of water). He is actually really impressive, but again, no cultural context. Although the internet tells me the reclining buddha is also the largest in the entire universe. Wat Pho is also the oldest and largest temple in Bangkok, measuring 80,000sqm, and is home to more than a thousand buddha images.

No wonder I feel all buddha'd out.

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